Christianity and the Beowulf Poet :: Epic of Beowulf Essays

Christianity and the Beowulf Poet In my initial study of Beowulf it seemed to me that the Christian references in it were overlaid onto the essentially ethnic tale that starts up the bulk of the poem. So I innocently decided to investigate this incongruity as the topic of this paper. And so I found myself smack-dab in the middle of an argument that has evidently raged for the ultimately one hundred years or so. I found sources that ran the gamut from the short letter that Beowulf was a quintessentially Germanic pagan work that had been corrupted by any(prenominal) revisionist monastic scribe (Mooreman 1967), to the assertion that the author objectally created a Christian allegory along the lines of Book 1 of The Faerie Queen (McNamee 1960). I have chosen the middle ground in formulating my thesis, which after win study of the text and a wide range of criticism seems to make the most sense. The author of Beowulf is indeed the author of those Christian passages, but his intention is less to proselytize than to demonstrate that Christianity and his audiences Germanic heritage were not incompatible. We enjoy that eighth century Anglo-Saxon poets relied upon their native Germanic traditions and techniques to shape in time overtly Christian poetry (i.e. The Dream of the Rood) and so it was with the Beowulf poet. The tales of Beowulf were already antediluvian patriarch legend when the poet began his work (whenever that was dating the poem seems to be another of those sexagenarian controversies with dates ranging from the 7th to the 11th centuries). The author skillfully uses this material to construct an socialize tale while at the same time attempting to reconcile the concepts of the pagan wyrd (fate) and dom (renown or worth) with the Christian concepts of grace and final judgement. So it is that we have a poem that is overwhelmingly a pagan story, suffused with the old Germanic warrior husbandry ethos, yet sprinkled with many loosely Chris tian comments and a few explicitly Christian passages. However, it should be noted that while we refer to these passages as Christian, no reference to Christ is to be found within the poem.The first of the Christian passages occurs when we are introduced to Grendal God had condemned them as kin of Cain. The Eternal Lord punish the murder in which he slew Abel.